April 2, 2010 Matthew Cochrane, It's Friday But Sunday's Comin'

It's Friday.

But Sunday's comin'.

 



April 1, 2010 Matthew Cochrane, The Resurrection Story

This would be great to watch with your little ones this week. It’s a video telling the story of the Resurrection using illustration from the Jesus Storybook Bible (another excellent resource).



March 30, 2010 Matthew Cochrane, Adventures in Fatherhood: Random Conversations with My Three Year Old Son

My Son the Theologian

Setting: Watching Rebekah do some tricks in the living room
 
Me: Your sister is funny, isn’t she?
James: Yeah. Daddy, sometimes she hits me.
Me: Well, that’s not funny. It’s not funny when we hit people, is it?
James: No, that’s not funny. That’s sin.
 
My Son the Aristocrat
 
Setting: Doing work in the backyard
 
Me: James, can you help me move these coconuts? (I have to clear the yard of fallen coconuts before I can cut the grass).
James: Uh, no Daddy. If I help you then my hands will get dirty.


March 17, 2010 Matthew Cochrane, St. Patrick: The Missionary Behind the Legend

St. Patrick’s Day is one of my favorite holidays and it’s not because of the parades, green beer and leprechauns (okay, not just because of the green beer). It is the only holiday to celebrate the life of a Christian missionary – and not just any Christian missionary but one of the greatest missionaries who ever lived. 

Born in Britain, Patrick was captured by a roving Irish party and sent back to Ireland where he was enslaved for years. After dreaming God would provide for his escape, he journeyed hundreds of miles by foot until chancing upon a ship homebound for Britain. Upon his return home he went to seminary and was preparing to resign himself to a life of monastic bliss until he did the inexplicable: He returned to Ireland, the place of his former captors, to bring them the gospel. 
 
Mark Driscoll explains why Patrick was the greatest missionary who ever lived:
 
In faith, the forty-something year-old Patrick sold all of his possessions, including the land he had inherited from his father, to fund his missionary journey to Ireland. He worked as an itinerant preacher and paid large sums of money to various tribal chiefs to ensure he could travel safely through their lands and preach the gospel. His strategy was completely unique, and he functioned like a missionary trying to relate to the Irish people and communicate the gospel in their culture by using such things as three-leaf clovers to explain the gospel. Upon entering a pagan clan, Patrick would seek to first convert the tribal leaders and other people of influence. He would then pray for the sick, cast demons out of the possessed, preach the Bible, and use both musical and visual arts to compel people to put their faith in Jesus. If enough converts were present he would build a simple church that did not resemble ornate Roman architecture, baptize the converts, and hand over the church to a convert he had trained to be the pastor so that he could move on to repeat the process with another clan.
 
Patrick gave his life to the people who had enslaved him until he died at 77 years of age. He had seen untold thousands of people convert as between 30-40 of the 150 tribes had become substantially Christian. He had trained 1000 pastors, planted 700 churches, and was the first noted person in history to take a strong public stand against slavery.
 
Of course, Patrick’s missionary work successfully transformed Irish culture. In my book review of How the Irish Saved Civilization by Thomas Cahill, I write:
 
Detailing the missionary work of Patrick, the first Christian to evangelize outside the reach and influence of the Roman Empire, Cahill shows the remarkable transformation of Irish culture after Christianity was introduced to the island. In savage and raw detail, Cahill describes pre-Christian Irish culture before Patrick arrived with the Christian gospel as barbaric – blood was routinely shed, wars waged without second thought, traditional marriages did not exist and sexual perversions were the norm. For instance, in one Irish tribe, on the day of his coronation, the new king was forced to copulate with a horse. In Cahill’s own words, it “was an illiterate, aristocratic, seminomadic, Iron Age warrior culture; its wealth based on animal husbandry and slavery.”
 
As the Irish converted to Christianity at an astonishing rate, Irish culture was transformed. Cahill says Patrick “succeeded beyond measure.” 
 
The result? Ireland changed from an ignorant, perverted, violent culture into the world’s “city on a hill,” becoming a beacon of learning and enlightenment that helped preserve learning and education during the Dark Ages:
 
After Patrick died, his spiritual descendants planted monasteries around the island. The introduction of Christianity also brought education and literacy to Ireland and the first Irish monks showed a remarkable aptitude for learning. Within a generation, Cahill states, “the Irish had mastered Latin and even Greek, and, as best they could, were picking up some Hebrew.” The Irish monasteries became centers of learning and soon began to reproduce at a breathless pace. As the barbarians continued their now unopposed march across Europe, many monks from the continent fled to Ireland bringing valuable books and scrolls with them. These the Irish faithfully read and copied. While the rest of Europe was burning and regressing, Ireland was blossoming under the influence of newfound religion and education. 
 
For those who want to learn more about Patrick, I highly recommend Cahill’s How the Irish Saved Civilization. For those who prefer historical fiction, Stephen Lawhead’s Patrick is fantastic. 
 
So as we drink green beer and eat Shepherd’s Pie, let’s remember the real reason for the holiday: a former slave who became one of the greatest missionaries who ever lived.   


March 15, 2010 Matthew Cochrane, Should Christian Pastors Opt Out of Paying Social Security Taxes?

Should Christian pastors opt out of paying Social Security? The debate has become a point of contention recently in several evangelical circles (HT: Between Two Worlds).

Popular Christian financial adviser Dave Ramsey has the following Q&A printed on his website:
 
QUESTION: John asks if he should opt out of Social Security if he’s a full-time pastor.
 
ANSWER: Pastors can opt out of Social Security on a religious basis.  Under the tax law you can be a conscientious objector.  God clearly tells us to manage our money well and Social Security is not a good money manager, so you have a viable reason for opting out of Social Security. 
 
If you don’t put your money in Social Security, you have to do the following three things:
 
1.    You have to save for retirement.
2.    You have to get life insurance.
3.    You have to get long-term disability insurance.
 
You’ll have thousands of dollars more if you save this way.
 
Ramsey’s advice, while fiscally sound (there are undoubtedly more profitable ways for people to spend their money than paying taxes!), might miss the mark theologically. Dr. Russell Moore, Dean of the School of Theology at Southern Baptist Theological Seminary, strenuously disagrees, stating all Christian pastors should pay their taxes:
 
The Social Security system isn’t based on voluntary “contributions,” but rather on taxes. Your money does not simply go into a pool for your retirement or disability but into a large system supporting those currently drawing benefits and providing the basis for the next generation of retirees.
 
Now, you may agree or disagree with whether Social Security is a good idea. You may believe Social Security is economically unstable. You may be convinced it won’t exist when you need it. You may think the entire project is unconstitutional and an illegitimate function of government. Whatever.
 
It doesn’t make one bit of difference when it comes to the ethics of this situation.
 
The Scripture commands believers to pay “taxes to whom taxes are due” (Rom. 13:7).
 
Keep in mind, these taxes were commanded to be paid to a Roman government made up of polytheist dictator-worshippers. Some of the taxes given by the New Testament Christians would have gone to pay for crucifixion stakes. Some would have gone to feed wild beasts for the bloody circuses. Some would have gone to buy incense to be burned in honor of the self-proclaimed deity of the Caesar. The believers are commanded, nonetheless, to pay their taxes.
 
Our Lord Jesus refuses to call his followers to withhold taxes from Caesar. “Render unto Caesar that which is Caesar’s,” Jesus announces (Matt. 22:21). This isn’t because Caesar is so monumentally important but because money is not. It isn’t worth subverting one’s witness or one’s God-ordained deference to authority.
 
You may wonder whether Social Security will be here for long. That’s debatable. Jesus clearly knew the Temple wouldn’t be there for long (Lk.21:5-6). But he paid the tax to maintain the temple, all the same.
 
“The sons are free,” Jesus tells Peter (Matt. 17:26), but he directs him to pay the tax “lest we offend them” (Matt. 17:27).
 
That’s really important. The payment isn’t because the resources are so important, necessarily, it’s because they’re not. Why would you make the distinctiveness of your kingdom identity seem to be about something as short-sighted as whether or not you pay your taxes? Mark the distinctiveness where the offense really is: the gospel of a crucified and resurrected King Jesus.
 
Yet if Christian ministers legally opt out, than it would no longer be considered a tax for them, correct? I’m not saying ministers should opt out but, if they are legally allowed to do so because of religious objections, I believe a strong case could probably be made for them doing so. An interesting debate with real world applications. Would you object if your pastor opted out of paying their Social Security taxes?



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